CAUSE & EFFECT

The Buddha had disclosed 28 numbers of Pure Matter which he named as Rupa in Describing them.

1.       Hardness (Hardness)

2.       Liquidity (Apo)

3.       Temperature (Thejo)

4.       Pressure (Vayo)

5.       Colour (Vanna)

6.       Smell (Gandha)

7.       Taste (Rasa)

8.       Livelihood (Oja /Ahara)

9.       Sound (Sadda)

10.   Sense of Colour (Chakku Prasada)

11.   Sense of Sound (Sotha Prasada)

12.   Sense of Smell (Ghana Prasada)

13.   Sense of Taste (Jiwha Prasada)

14.   Sense of touch (Kaya Prasada)

15.   Sense of Knowing (Wasthu Prasada)

16.   Female Character (Sthri Bhawa)

17.   Male Character (Purusha Bhawa)

18.   Function (Jeewitha)

19.   Void (Aksha)

20.   Physical Contact (Kayika Sannivedana)

21.   Audible Contact (Vachika Sannivedana)

22.   Lightness (Lahutha)

23.   Softness (Mudutha)

24.   Readiness (Kammagnutha)

25.   Associativity (Upachaya)

26.   Continuity (Santhathi)

27.   Decay (Jara)

28.   Uncertainty (Anichcha)

matter exist in cohesive function either in responsive or in repulsive manner.

Such associated existences are composed with minimum of first 8 and could grow up to a maximum of associative of 27.

A group of such associative matter is called Rupa Kalapa.

The function of Matter coming in association is called Sankara.

As There is no logic or a reason for Sankra, Buddha had named it Avijja-Non Science.

Thus, he pronunced Avijja Pacchaya Sankara

The root  of Cause & Effect.